by Georges Bataille (1929)
Architecture is the expression of the true nature of societies, as physiognomy is the expression of the nature of individuals. However, this comparison is applicable, above all, to the physiognomy of officials (prelates, magistrates, admirals). In fact, only society’s ideal nature – that of authoritative command and prohibition – expresses itself in actual architectural constructions. Thus great monuments rise up like dams, opposing a logic of majesty and authority to all unquiet elements; it is in the form of cathedrals and palaces that church and state speak to and impose silence upon the crowds. Indeed, monuments obviously inspire good social behaviour and often even genuine fear. The fall of the Bastille is symbolic of this state of things. This mass movement is difficult to explain otherwise than by popular hostility toward monuments, which are their veritable masters.
For that matter, whenever we find architectural construction elsewhere than in monuments, whether it be in physiognomy, dress, music, or painting, we can infer a prevailing taste for human or divine authority. The large-scale compositions of certain painters express the will to constrain the spirit within an official ideal. The disappearance of academic pictorial composition, on the other hand, opens the path to the expression (and thereby the exaltation) of psychological processes distinctly at odds with social stability. This, in large part, explains the strong reaction elicited, for over half a century, by the progressive transformation of painting, hitherto characterized by a sort of concealed architectural skeleton.
It is clear, in any case, that mathematical order imposed upon stone is really the culmination of the evolution of earthly forms, whose direction is indicated within the biological order by the passage from the simian to the human form, the latter already displaying all elements of architecture. Man would seem to represent merely an intermediary stage within the morphological development between monkey and building. Forms have become increasingly static, increasingly dominant. From the very outset, in any case, the human and architectural orders make common cause, the latter being only the development of the former. Therefore an attack on architecture, whose monumental productions now truly dominate the whole earth, grouping the servile multitudes under their shadow, imposing admiration and wonder, order and constraint, is necessarily, as it were, an attack on man. Currently, an entire earthly activity, and undoubtedly the most intellectually outstanding, tends, through the denunciation of human dominance, in this direction. Hence, however strange this may seem when a creature as elegant as the human being is involved, a path – traced by the painters – opens up toward bestial monstrosity, as if there were no other way of escaping the architectural straitjacket.